What better way to celebrate Martin Luther King Jr. Day than to attend a lecture by Cornel West, discussing democracy, justice, and race. West, like Noam Chomsky, is a public intellectual, philosopher, social critic, and political activist. He graduated from Harvard College magna cum laude with a degree in Near Eastern languages and civilization. He received his PhD in philosophy from Princeton University. West taught at Harvard, the Union Theological Seminary in the City of New York, Yale Divinity School, and the University of Paris. He is the recipient of 20 honorary degrees and has written over 20 books. Race Matters, published in 1994, and Democracy Matters, published in 2004, are two of his most notable and influential works. Filmgoers will recognize the famous philosopher as Councilor West in The Matrix Reloaded (2003) and The Matrix Revolutions (2003) movies. If that isn’t impressive enough, he has also recorded several soul, hip-hop, and spoken word albums.
The excitement in the packed auditorium was palpable. Heads turned as he walked through the center aisle, wearing his trademarked black three piece suit with a gold pocket watch chain dangling from his waist. He marched on the stage and with his deep, booming voice proclaimed, “I am only scheduled for an hour, but I feel moved by the spirit!” What followed was a mesmerizing two-hour presentation that was one part college lecture (evoking the great names of philosophy, history, and literature), one part tribute to jazz and Motown (the man knows his music and lyrics!), and two parts Baptist sermon and gospel revival (with scattered shouts from the audience of “Amen!” “Preach it, Brother!” and an uplifting, foot-stomping sing-along of the timeless gospel song “This Little Light of Mine” that was popularized by the civil rights movement). You couldn’t help but think that this is what is must have been like to attend an event featuring Martin Luther King Jr. in the 1960s. The evening ending with a long, thunderous standing ovation that lifted everyone’s spirits.
Bookshelf honors Martin Luther King Jr. Day by sharing the wisdom of Cornel West drawn from his writings and his lecture of that memorable evening.
“Justice is what love looks like in public; tenderness is what love looks like in private.”
“I take my fundamental cue from John Coltrane that says there must be a priority of integrity, honesty, decency, and mastery of craft.”
“I have tried to be a man of letters in love with ideas in order to be a wiser and more loving person, hoping to leave the world just a little better than I found it.”
“I’ve never been tied to one party or one candidate or even one institution. And that’s true even with one church as a Christian. I’m committed to truth and justice.”
“I remind young people everywhere I go, one of the worst things the older generation did was to tell them for twenty-five years ‘Be successful, be successful, be successful!’ as opposed to ‘Be great, be great, be great.’ There’s a qualitative difference.
“King’s response to our crisis can be put in one word: revolution. A revolution in our priorities, a reevaluation of our values, a reinvigoration of our public life and a fundamental transformation of our way of thinking and living that promotes a transfer of power from oligarchs and plutocrats to everyday people and ordinary citizens.“
“There is a sense in which there has to be a poetic mode of expression that moves people — you have to communicate in the form of stories and narratives that carry with them certain kinds of values and virtues. When the values and virtues are cached in light of Christian stories of love and justice but connected to a whole host of non-Christian persons, so that you’re speaking to human beings and fellow citizens, you make an intervention as a Christian. But the stories and narratives that you put forward in a poetic form still are able to seize the hearts, minds, and souls of fellow citizens of all different traditions and viewpoints. That is precisely what Martin Luther King Jr. was able to do, and there was a real sense in which his example is something that we need to learn from in the early part of the twenty-first century as the American empire wafers and wobbles.”
“The country is in deep trouble. We’ve forgotten that a rich life consists fundamentally of serving others, trying to leave the world a little better than you found it. We need the courage to question the powers that be, the courage to be impatient with evil and patient with people, the courage to fight for social justice. In many instances we will be stepping out on nothing, and just hoping to land on something. But that’s the struggle. To live is to wrestle with despair, yet never allow despair to have the last word.”
“If you view life as a gold rush, you’re going to end up worshiping a golden calf. And when you call for help, and that golden calf can’t respond, you go under.”
“You can’t lead the people if you don’t love the people. You can’t save the people if you don’t serve the people.”
“Music at its best…is the grand archeology into and transfiguration of our guttural cry, the great human effort to grasp in time our deepest passions and yearnings as prisoners of time. Profound music leads us — beyond language — to the dark roots of our scream and the celestial
heights of our silence.”
“To accept your country without betraying it, you must love it for that which shows what it might become. America — this monument to the genius of ordinary men and women, this place where hope becomes capacity, this long, halting turn of ‘no’ into the ‘yes’ — needs citizens who love it enough to re-imagine and re-make it.”
“In these downbeat times, we need as much hope and courage as we do vision and analysis; we must accent the best of each other even as we point out the vicious effects of our racial divide and pernicious consequences of our maldistribution of wealth and power. We simply cannot enter the twenty-first century at each other’s throats, even as we acknowledge the weighty forces of racism, patriarchy, economic inequality, homophobia, and ecological abuse on our necks. We are at a crucial crossroad in the history of this nation–and we either hang together by combating these forces that divide and degrade us or we hang separately. Do we have the intelligence, humor, imagination, courage, tolerance, love, respect, and will to meet the challenge? Time will tell. None of us alone can save the nation or world. But each of us can make a positive difference if we commit ourselves to do so.”
“It is a beautiful thing to be on fire for justice… there is no greater joy than inspiring and empowering others –– especially the least of these, the precious and priceless wretched of the earth!”
“[My religious grounding] has everything to do with taking the Christian gospel seriously by trying to take love seriously, connecting love to justice, and recognizing what Martin Luther King Jr. rightly said, that justice is what love looks like in public. Therefore, looking at the world through the lens of the cross means putting a premium on the least of these; to echo the twenty-fifth chapter of Matthew, it means looking at the prisoners, the widow, the orphan, the workers, gay brothers, lesbian sisters, people of color, indigenous peoples, and so forth. Whatever kind of theology you want to call it, I’m just trying to be truthful to the gospel. If we take the cross seriously—which has so much to do with unarmed truth, and the condition of truth is to allow suffering to speak, and the cross has so much to do with unconditional love—then we can’t love people simply by hating when they are treated unjustly. If we take the cross seriously, we must consider how we understand the world, think about the world, and act in the world. Then, certainly in that regard, my attempt to live the Christian life is at the center of what I think and do.”
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For further reading: The Cornel West Reader by Cornel West